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Marici she who is shining or Ray of Light

Classification: Deva, Bodhisattva

Culture: Buddhist Mahayana beliefs

Associated: light and the Sun

She is among the lists one of the guardian devas, specifically the Sixteen Devas

An Astro goddess in Buddhist Mahayana beliefs an emancipation of Vairocana whose name means coming from the sun.

 She also his female aspect or Sakti . She is further identified as the Bodhisattva  or budda-designate. She may also be the mother of Sakyamuni a form of the Buddha.

Considered by some to be the equal of Surya a Hindu Vedic sun deity worshipped circa 1700 bce and persist unto present times.

 She may be depicted in three headed form in which case her left hand is that of a pig. During this time the pig stood for mother hood, prosperity happiness. The Kemetic Goddesses Nut and Isis had associations to the pig or sow. And several Mesopotamian goddesses shared the connection.

 

She rides a chariot drawn by 7 boars. The boar was a primordial symbol of strength, fearless aggression, resolute courage Their colors are red yellow or white. her attributes also include the arrow the bow the fly wisk, prayer wheel, staff sword, and Trident.


Anti – One who Travels

Classification: Neter/God

Culture: North African Kemetic/Egyptian

Associated: Travel , Ferrymen

 

 

A Guardian deity associated with Egyptian upper kemit seems to have been a associated as Horus was

His main role is one of the protectors of the eastern Sky in which sun rises.

Anti is best known from coffin text circa 2000bce.

His worship is quite ancient, dating from at least the 2nd dynasty, at which point he already had priests dedicated to his cult. Originally, Anti appears to have been the patron of the ancient area around Badari, which was the centre of the cult of Horus.

He is depicted as a falcon or a human with a falcon’s head.

 

he became considered simply as the god of ferrymen, and was consequently depicted as a falcon standing on a boat, a reference to Horus, who was originally considered as a falcon. As god of ferrymen, he gained the title Nemty, meaning (one who) travels. His later cult centre Antaeopolis was known as Per-Nemty (House of Nemty).

 

Anti appears in the tale The Contendings of Horus and Seth which describes the settlement of the inheritance of Osiris, seen as a metaphor for the conquest of Lower Egypt by Upper Egypt (whose patron was Seth), at the beginning of the Old Kingdom.

 

In this tale, one of Seth's attempts to gain power consists of his gathering together the gods, and providing good arguments, convincing all of them (in later traditions, all except Thoth). Set fears magical intervention by Isis, Horus' wife (in early Egyptian mythology), and so holds the gathering on an island,

 

instructing Anti not to allow anyone resembling Isis to be ferried there. However, Isis disguises herself as an old woman, and unknowingly Anti takes her across after being paid a gold ring, having rejected the first offer of gruel, resulting in the disruption of the council by her use of magic.

 

Anti is punished for his error, by having his toes cut off, which is more severe than it appears, since as a falcon, he would no longer be able to perch.

 

He would be appropriated into Greek myth as Antaeus.


Athtart  Atargatis (Semetic) – the first Mermaid

Geography/Culture: Babylonia: city of Der. Syria

Also Dagitu, the feminine form of the word for fish. Appropriated into Greek culture as Derceto

Period of Worship : 2,000 bce to 1,000 Common era

Associated: the moon feminine powers, and water

Description: Great fish Goddess of water and its fishes; She Who swallows and gives birth to the sun; City-Protectress.

Male Associate: Son, Oannes solar fish God.

To Whom Sacred: whale.

She is said to be the Mother of Semiramis, Queen-Goddess of great beauty, intelligence, mighty works, love and sensuality.

 

Derceto is the goddess of fertility, her anthropomorphic form is that of a mermaid, highlighting her relationship to the seas and fertility.

 

She was sacred to the whales of the Oceans and it is said that their songs are to serenade the Goddess.

 

According to the myth Atargatis fell in love to a mortal shepherd called Hadad and they had a daughter called Semiramis. Semiramis later on became queen of Assyria. She was most well -known for creating the famous hanging gardens of Babylonia.

 

Atargatis accidentally caused the death of Hadad. She could not live with her guilt and drowned herself into a lake near Ascalon. Waters however could not hide her beauty and she was transformed into a mermaid. A woman with a tail of a fish.

 

Atargatis was worshiped in a temple dedicated to her in the ancient city of Ascalon in Israel


Yaro – the bringer of the day

 

Classification: God

 

Culture Kaffa of Ethiopia.

 

The kingdom of Kaffa existed from 1390 to 1897 and was centered in what is now Ethiopia.

 

Yaro is a sky god to whom the Kafa people venerated. He is said to have created the all of mankind with a thought and the utterance of one word, exuding the power of the spoken word.

 

He brings mankind the days and the seasons.

 

He is celebrated in annual festival that coincided roughly with the Summer and winter solstice.

 

Rituals for this deity are celebrated on  either hill tops or river banks in rural areas.

 

Offerings to this Yaro were typically roasted meats, wine, and sweet cakes.

 

Yaro is said to be a kind benevolent gods, but when he becomes angry he can create terrible rains and storms.

 

His sacred day is the


Wadj- Wer the mighty green Classification: God/Neter Culture/Region: Kemetic/Egyptian North African Nile River Valley Associated: The Nile, Fertility Represented in an androgynous form with an emphasized breast and a belly indicative of pregnancy, Wadi Wer is clearly associated with procreation and prosperity. Water signs are carved across his body suggesting the rich fishing in the Delta lakes.

Deng, Bringer of Fertility and Rain

Classification: God

Culture/Religion: Dinka and Nuer of the Sudan and South Sudan

 

Associated: Storms and Fertility

 

 

Deng, also known as Denka, is a sky, rain, and fertility god in Dinka mythology for the Dinka people of Sudan and South Sudan. He is the son of the goddess Abuk.

She is the only well-known female deity of the Dinka. She is also the patron goddess of women as well as gardens. Her emblem or symbols are, a small snake, the moon and sheep.

 

Among his followers, Deng is regarded as the intermediary between humans and the supreme being. Closely linked with the supreme god Nhialic, he was regarded as the son of god and sometimes as the son of the goddess Abuk. In some areas of Dinka country, Deng and Nhialic are "regarded as one and the same".

 

He was an important sky god, to some clans an ancestor and creator god of the Dinka people, and he manifested himself in the fertilizing water that fell from the heavens.

The Dinka believe that in the beginning the sky was very low, so low that man had to be extremely careful when hoeing or pounding grain so as not to hit the sky. One day the greedy woman Abuk pounded more grain than she was allotted, using an especially long pestle. Deng was so angered by this that he cursed mankind, saying people would have to work harder for the fruits of the earth and in the end would also have to die.

 

Lightning is Deng’s club, and rain and birth are manifestations of his presence. If one is struck by lightning, one is not to be mourned because it is believed that Deng has taken that person directly to himself.

Among the Nuer, Deng is considered to be "a foreign deity" and "a bringer of disease".

 


Gandharvas

Classification: Divine or Heavenly beings/Demi Gods

Associated: Music, messengers,

 

Literary References: Mahabharata

In Hinduism, Buddhism and Jainism, a Gandharva is a distinct heavenly being. It is also a term for skilled singers in Indian classical music.

They are male nature spirits and husbands of the Apsaras. Some are part animal, usually a bird or horse. They have superb musical skills. They guard the Soma and play beautiful music for the gods in their palaces. Gandharvas are frequently depicted as singers in the court of the gods.

 

Gandharvas in the historic sense acted as messengers between the gods and humans. In Hindu law, a Gandharva marriage is one contracted by mutual consent and without formal rituals.

The Gandharvas of ours are a class of Hindu demigods who are said to inhabit the heavens of the war God Indra along with the Apsaras. as natural spirits are associated with the fertility of the earth.

The Gandharvas Guard, the soma the sacred drink. Soma, in ancient India, an unidentified plant the juice of which was a fundamental offering of the Vedic sacrifices. ... The personified deity Soma was the “master of plants,” the healer of disease, and the bestower of riches.

 

The Soma drink conveyed divine powers to the Gods and draws comparisons the ambrosia of the Greek Gods.

In Hinduism, Buddhism and Jainism, A Gandharvas united with and Apsara and produced the first two humans Yami and Yama.

 

Gandharvas can fly through the air, and are known for their skill as musicians. They are connected with trees and flowers, and are described as dwelling in the scents of bark, sap, and blossoms. They are among the beings of the wilderness that might disturb a monk meditating alone.

 


 

What is beauty?

 

Beauty is defined the quality or aggregate of qualities in a person or thing that gives pleasure to the senses or pleasurably exalts the mind or spirit.

 

Such objects include landscapes, sunsets, humans and works of art. Beauty, together with art and taste, is the main subject of aesthetics, one of the major branches of philosophy

 

One difficulty for understanding beauty is due to the fact that it has both objective and subjective aspects: it is seen as a property of things but also as depending on the emotional response of observers.

Because of its subjective side, beauty is said to be "in the eye of the beholder". It has been argued that the ability on the side of the subject needed to perceive and judge beauty, sometimes referred to as the "sense of taste", can be trained and that the verdicts of experts coincide in the long run. This would suggest that the standards of validity of judgments of beauty are intersubjective, i.e. dependent on a group of judges, rather than fully subjective or fully objective.

 

Conceptions of beauty aim to capture what is essential to all beautiful things. Classical conceptions define beauty in terms of the relation between the beautiful object as a whole and its parts: the parts should stand in the right proportion to each other and thus compose an integrated harmonious whole.

 

 Hedonist conceptions include the relation to pleasure in the definition of beauty by holding that there is a necessary connection between pleasure and beauty.  that for an object to be beautiful is for it to cause disinterested pleasure. Other conceptions include defining beautiful objects in terms of their value, of a loving attitude towards them or of their function.

 

A quality or feature that is most effective, gratifying, or telling.

 

A quality or combination of qualities that gives pleasure to the mind or senses and is often associated with properties such as harmony of form or color, proportion, authenticity, and originality.

 

We have dedicated much worship the concepts of beauty.

Hathor

One of the most ancient goddesses of Egypt, Hathor stands for beauty, love sexuality, and dance. As a goddess of love and beauty, she is the archetype of the goddess of beauty.

 

Aphrodite, the Greek goddess associated with love, passion and procreation, symbolizes the classical representation of beauty.

 

Lakshi She who leads ones goals if the Hindu goddess of wealth fortune, love beauty, joy and prosperity

 

Oshun the Yoruba Orshia represented love, beauty wealth and prosperity.

 

The Euro- pean beauty standard is the notion that the more closely associated a person is with European features, the more attractive he or she is considered; these standards deem attributes that are most closely related to whiteness, such as lighter skin, straight hair, thinner lips and slimmer, less pronounced hips and rear ends.

 

It is said than an Asian or Chinese “epitome of beauty” should have fair skin, a slim face, large eyes and a “tall,” narrow nose. —

 

The phrase “black is beautiful” referred to a broad embrace of black culture and identity.

 

In its philosophy, “Black is beautiful” focused also on emotional and psychological well-being. The movement affirmed natural hairstyles like the “Afro” and the variety of skin colors, hair textures, and physical characteristics found in the African American community.

 

The idea and concepts of beauty transcend the physical expressions of geometry and precise and delve into ideas of self-image, tribalism, and racist constructs. It is influenced by media representation, social taboos, and colonial aspirations.

 

 

 


Spiritually, hawks represent being in control of your own reality by utilizing a blend of intuitive wisdom and swift decision making. They represent the power of focus, determination, and confidence in the process of creation. Hawks are intelligent and represent the power of divine sight, seeing opportunities and futures that most others can’t see.
Hawks are a group of medium-sized birds of prey. Hawks are widely distributed and vary greatly in size. The subfamily Accipitrinae includes goshawks, sparrowhawks, sharp-shinned hawks and others. This subfamily are mainly woodland birds with long tails and high visual acuity.

Hawks can fly at speeds up to 120 miles per hour.

In Peru the Falcon appears with solar significance as a companion or brother soul of the Incas and also a human ancestor. It was the King of birds an ancient Kemet where many gods were shown with the body or head of a Falcon including Ra who often has a disk in place of the Crest symbolizing the rising sun.

Mihos he who is true beside her

 

Classification: Neter/god

 

Region/Culture: North African, Kemetic, Later Egyptian

 

Associated: war, protection, and weather, as well as that of knives, lotuses, and devouring captives

 

The son of the goddess Bastet and the god Ptah.  He is depicted in leonine form he was venerated at the cult center Leontopolis in Lower Kemet which included enclosures for live lions.

 

whose name means "he who is true beside her"

A sanctuary in his honor war built at Bubastis by Osorkon III 

He was depicted as a lion or a lion-headed man. When shown as a lion-headed man, Mihos would wear a short kilt and any one of a number of headdresses. He would often be shown holding a knife and with a bouquet of lotuses near him.

 

He helped Re in the daily battle against Apep. Mihos was a god of war and a patron of sacred places. A late Greek text described him as a god of storms and darkness.

 

               

As a protector and guardian of Egypt he was given titles such as the "Lord of the Massacre", the "Lord of Slaughter" and the "Wielder of the Knife".

 

               

The role of Mihos also included upholding the 'Spirit of Ma'at' upholding the principles of truth, morality and justice. In this role he was given the titles of "Helper of the Wise Ones" in reference to the gods Ma'at, Thoth, Seshat and Imhotep and the "Avenger of Wrongs" in reference to ensuring justice according to the laws of Egypt.

 

               

Like his mother Bastet (see picture below), the symbol of Mihos was the the flint knife or dagger used in ancient Egypt that was called a Khop. Depictions of Mihos also included him wielding these knives.

 


Baiame the Sky Hero

 

Classification: Creator God

 

Culture: Australian aboriginal

Period of worship: from antiquity

 

Biame is a creator god revered as the supreme being and instrument of good. Principally by the Wiradyuri and Kamilaroi groups of aboriginals in the southeast of Australia.

 

His voice is represented when the bull roarer native instrument is swung. .

The Baiame story tells how Baiame came down from the sky to the land and created rivers, mountains, and forests. He fashioned two men and two women from the Red Earth of Australia  He then gave the people their laws of life, traditions, songs, and culture. He also created the first initiation site. This is known as a bora; a place where boys were initiated into manhood. When he had finished, he returned to the sky and people called him the Sky Hero or All Father or Sky Father

 

 

He is the father of Daramalan and is identified in the Heavens by the Southern Cross

 

It was forbidden to mention or talk about the name of Baiame publicly. Women were not allowed to see drawings of Baiame nor approach Baiame sites—which are often male initiation sites (boras).

 

In rock paintings Baiame is often depicted as a human figure with a large head-dress or hairstyle, with lines of footsteps nearby. He is always painted in front view; Dharramalan is drawn in profile. Baiame is often shown with internal decorations such as waistbands, vertical lines running down the body, bands and dots.

 

 


Arawa  she who is beloved

Culture/Region  - East African moon goddess. Associated with the Suk and Pokot tribes of Kenya and Uganda

 

Associated: The Moon, lunar cycles

Sacred Stone: Moon Stone

 

Sacred Number 29

Arawa was the daughter of Tororut who was the creator and Seta (a fertility goddess). 

 

The Moon Goddess is an important deity in many cultures around the world where they form a central role in mythology. 

The moon is associated with the divine feminine as in many tribal societies the feminine cycles were linked to the phases of the moon. Through this Arawa is connected to womanhood.

The Moon was important in ancient calendars, helping people to measure time and to determine when the best time was for planting and harvesting crops. And she is thus tied to the fertility of the land.

 

She is a beloved and benign deity who is venerated by dance and festival.


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