The Ancient Gods have returned!

June 2021

Señor sabio de Ahura Mazda


Clasificación: El Dios Supremo


Asociado: Luz, Sabiduría


Cultura: Antiguo persa


Periodo de adoración conocido Circa 1500 a. C.


 


Centros de culto: en todo el Cercano Oriente durante los Imperios Persa y Romano.


 


Referencias de Arte: Varias Esculturas y Relieves


Fuentes Literarias: Avestia


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Ahura Mazda representó el Cielo y encarnó la sabiduría, la fecundidad y la benevolencia de su oponente y también su creación fue Angra Mainyu Dios de la oscuridad y la esterilidad.


 


 Había otras deidades, pero la vida era esencialmente una lucha entre los dos dioses del bien y del mal. En el siglo VII o VI a. C. E, el profeta Zoroastro, fundador del zoroastrismo, declaró a Ahura Mazda como único digno de adoración absoluta. Ahura Mazda era la esencia de la naturaleza benéfica. creador del cielo y de la tierra, fuente de la ley y la moral y juez supremo del universo.



 

A los 30 años participó en un festival de primavera como miembro de una familia sacerdotal y uno de sus deberes era sacar agua de la parte más profunda y pura del arroyo para la ceremonia matutina. Aquí, en el río Daytia, conoció al ángel Vohu Mana.


 La entidad le preguntó a Zoroastro quién era y qué era lo más importante en su vida. A lo que Zoroastro respondió que lo que más deseaba era ser recto, puro y sabio. Con esta respuesta, se le concedió una visión de Ahura Mazda y sus arcángeles de quienes aprendió los principios que llevarían a la religión conocida tarde como zoroastrismo.


Se convierte en el dios de la luz y la verdad en el concepto zoarastriano de dualismo.


Su asistente principal fue Mitra. Según el mito, su primera creación fue un toro salvaje. Tuvo que ser confiado a una cueva para controlar a la bestia. Se escapó y Mitra se encargó de encontrar llenar al animal. Cuando la bestia fue asesinada, la sangre cayó a la Tierra y creó la vida.


 


Se convierte en el dios de la luz y la verdad en el concepto zoarastriano de dualismo. Su descendencia incluye Podría haber sido un hijo amoroso Gayomart, el arquetipo masculino.


 


Más allá, aparte y sin él, no existe nada. Él es inmutable, se mueve todo mientras nadie lo mueve, no tiene igual y nadie puede quitarle los cielos. Favorece al hombre justo, defendiendo la verdad y el comportamiento correcto. Ahura Mazda creó los espíritus gemelos, Angra Mainyu, el espíritu destructivo, y Spenta Meynu, el buen espíritu.


1: forbearance from speech or noise : MUTENESS —often used interjectionally.

2: absence of sound or noise : STILLNESS.

in the silence of the night.

3: absence of mention:

a: OBLIVION, OBSCURITY.

b: SECRECY.

weapons research was conducted in silence.

Silence in Communication.

Silence is the absence of ambient audible sound, the emission of sounds of such low intensity that they do not draw attention to themselves, or the state of having ceased to produce sounds; this latter sense can be extended to apply to the cessation or absence of any form of communication, whether through speech or other medium.

 

Sometimes speakers fall silent when they hesitate in searching for a word, or interrupt themselves before correcting themselves. Discourse analysis shows that people use brief silences to mark the boundaries of prosodic units, in turn-taking, or as reactive tokens, e.g., as a sign of displeasure, disagreement, embarrassment, desire to think, confusion, and the like. Relatively prolonged intervals of silence can be used in rituals; in some religious disciplines, people maintain silence for protracted periods, or even for the rest of their lives, as an ascetic means of spiritual transformation.

 

 

Rhetorical Silence.

Silence may become an effective rhetorical practice when people choose to be silent for a specific purpose.  It has not merely been recognized as a theory but also as a phenomenon with practical advantages. Rhetorical silence cannot be explained since it happens when lack of communication is not expected. When silence becomes rhetorical, it is intentional since it reflects a meaning. There are always some meanings, intentions, and goals that cannot be expressed linguistically in words and there are always voices that cannot be raised through sounds, rather they are all reflected through silence.

These rhetorical practices lead to the articulation of new meanings.

 

Silence functions as a rhetorical strategy.  It is used as a voice to empower one or a group of people. Silence has a power to neutralize power.  In other words, it is a construct used against any type of inequality, oppression, and injustice.

 

This silence (muteness) reflects the voice of resistance.   Some social animal species communicate the signal of potential danger by stopping contact calls and freezing, without the use of alarm calls, through silence.

 

In spirituality.

"Silence" in spirituality is often a metaphor for inner stillness. A silent mind, freed from the onslaught of thoughts and thought patterns, is both a goal and an important step in spiritual development. Such "inner silence" is not about the absence of sound; instead, it is understood to bring one in contact with the divine, the ultimate reality, or one's own true self, one's divine nature.[10] Many religious traditions imply the importance of being quiet and still in mind and spirit for transformative and integral spiritual growth to occur. In Christianity, there is the silence of contemplative prayer such as centering prayer and Christian meditation; in Islam, there are the wisdom writings of the Sufis who insist on the importance of finding silence within. In Buddhism, the descriptions of silence and allowing the mind to become silent are implied as a feature of spiritual enlightenment. In Hinduism, including the teachings of Advaita Vedanta and the many paths of yoga, teachers insist on the importance of silence, Mauna, for inner growth. Ramana Maharishi, a revered Hindu sage, said, "The only language able to express the whole truth is silence." Perkey Avot, the Jewish Sages guide for living, states that, "Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom ... is silence." In some traditions of Quakerism, communal silence is the usual context of worship meetings, in patient expectancy for the divine to speak in the heart and mind.  In the Baha'i Faith, Baha'u'llah said in "Words of Wisdom", "the essence of true safety is to observe silence". Eckhart Tolle says that silence can be seen either as the absence of noise, or as the space in which sound exists, just as inner stillness can be seen as the absence of thought, or the space in which thoughts are perceived.

 

Commemorative silence.

A common way to remember a tragic incident and to remember the victims or casualties of such an event is a commemorative moment of silence.

 

In law

The right to silence is a legal protection enjoyed by people undergoing police interrogation or trial in certain countries. The law is either explicit or recognized in many legal systems.

 

In Music.

Music inherently depends on silence, in some form or another, to distinguish other periods of sound and allow dynamics, melodies, and rhythms to have greater impact.

Silence is the tool of the assassin, the deadly plague and calm before the storm.

 

Silence can be both peaceful and oppressive. Its is said that silence can be deafening.

 

Space isn’t silent. It’s abuzz with charged particles that — with the right tools — we can hear.

 

Ausar,Numerology,Atlantis,Tamery,Taseti,silence (muteness),reflects the,voice of resistance,. Some social,animal species,communicate,the signal,of potential danger,by stopping,contact calls,and freezing,use of,alarm calls,through silence.,In spirituality.,"Silence",in spirituality is often a,metaphor for inner,stillness. A silent mind,freed from the onslaught,thoughts,thought patterns,is both a goal,spiritual development.


Togo officially the Togolese Republic is a country in West Africa bordered by Ghana to the west, Benin to the east and Burkina Faso to the north. The country extends south to the Gulf of Guinea, where its capital Lomé is located. Togo covers 57,000 square kilometres (22,008 square miles), making it one of the smallest countries in Africa, with a population of approximately 8 million, 9  as well as one of the narrowest countries in the world with a width of less than 115 km (71 mi) between Ghana and its slightly larger eastern neighbor, Benin

 

 

From the 11th to the 16th centuries, various ethnic groups settled the Togo region.  Various tribes moved into the country from all sides - the Ewe from Benin, and the Mina and the Guin from Ghana. These three groups settled along the coast.

 

when Portuguese explorers arrived in 1471, there are signs of Ewe settlement for several centuries before their arrival. From the 16th to the 18th centuries, the coastal region became a major slave trading center and the surrounding region  took on the name of "The Slave Coast." For during these 200 years, the coastal region was a major trading center for Europeans in search of slaves. Established by the Portuguese.

 

The German Empire established the protectorate of Togoland (in what is now the nation of Togo and most of what is now the Volta Region of Ghana) in 1884 during the period generally known as the "Scramble for Africa".

At the outbreak of the First World War in 1914 the colony was drawn into the conflict. It was invaded and quickly overrun by British and French forces during the Togoland campaign and placed under military rule. In 1916 the territory was divided into separate British and French administrative zones, and this was formalized in 1922 with the creation of British Togoland and French Togoland.

The Country gained independence in 1960 but was placed under a hard-handed single-family rule. Since 2007, the country along a gradual path to democratic reform. Togo has since held multiple presidential and legislative elections deemed generally free and fair by international observers.

Chief of State

President Faure GNASSINGBE

Head of Government

Prime Minister Komi KLASSOU

Government Type

presidential republic

Capital

Lome

Legislature

unicameral National Assembly or Assemblee

Nationale (91 seats)

Judiciary

Supreme Court (organized

into criminal and administrative chambers,

each with a chamber president and advisors);

Constitutional Court (consists of 9 judges,

including the court president)

GEOGRAPHY Area Total: 56,785 sq km Land: 54,385 sq km Water: 2,400 sq km Climate tropical; hot, humid in south; semiarid in north Natural Resources phosphates, limestone, marble, arable land

 

PEOPLE & SOCIETY

Population

8.6 million (July 2020 est.)

Population Growth

2.56% (2020 est.)

Ethnicity

Adja-Ewe/Mina 42.4%,

Kabye/Tem 25.9%, ParaGourma/Akan 17.1%, Akposso/Akebu 4.1%, Ana-Ife 3.2%, other

Togolese 1.7%, foreigners 5.2%, no response .4% (2013-14 est.)

Language

French (official, the language of commerce), Dagomba, Ewe,

Kabye, Mina

Religion

Christian 43.7%, folk 35.6%, Muslim 14%, Hindu <.1%, Buddhist

<.1%, Jewish <.1%, other .5%, none 6.2% (2010 est.)

Urbanization

urban population: 42.8% of total population (2020)

rate of urbanization: 3.76% annual rate of change (2015-20 est.)

Literacy

63.7% (2015

 

ECONOMY

Economic Overview

steady economic growth fueled by political stability and

government efforts to modernize commercial infrastructure;

depends heavily on commercial and subsistence agriculture;

among the world's largest producers of phosphate

GDP (Purchasing Power Parity)

$12.97 billion (2017 est.)

GDP per capita (Purchasing Power Parity)

$1,700 (2017 est.)

Exports

$1.05 billion (2017 est.)

partners: Benin 16.7%, Burkina Faso 15.2%, Niger 8.9%, India

7.3%, Mali 6.7%, Ghana 5.5%, Cote dIvoire 5.4%, Nigeria 4.1%

(2017)

Imports

$2 billion (2017 est.)

partners: China 27.5%, France 9.1%, Netherlands 4.4%, Japan 4.3%


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